DHYANA VAHINI PDF
The best means for this is Dhyana. Today, men with new fangled ideas argue how Dhyana is to be done and even why it should be done. But they do not know . Dhyana Vahini. Series: Vahini, Book 3 want to lead a God-centric life, careful reading of this Vahini will help them to reach the goal of life. Dhyana Vahini – Kindle edition by SSSST Publications Division, N. Kasturi. Download it once and read it on your Kindle device, PC, phones or tablets.
|Published (Last):||22 February 2007|
|PDF File Size:||18.53 Mb|
|ePub File Size:||8.70 Mb|
|Price:||Free* [*Free Regsitration Required]|
That is to say; moderate food of good Sathwic quality at the correct time and disciplined physical activities for the body should not be given up. If that fruit is not available, then gradually, laxity vahni disgust overpower the Sadhaka and the Japam and Dhyanam slowly dry up. But this is a passing phase, it will not last.
Men do not generally strive for it, because they know nothing of its supreme attraction. Dhyana gives concentration and success in all tasks. The best means for this is Dhyana.
Now, suppose he marries. This is what deserves to be called Sathwika Dhyana Sadhana. If one has no Vasana his mind will not vhyana affected at all by the objective world.
He will never direct you to the wrong path. That is to say, the period when man is under the care of the Mother is over; the period when paternal dhyanaa, the protection of the Renovator and Guardian of the Universe, Sivais reached.
For an example to illustrate this, take the instance of a cart. There is nothing impure in the world. Truth is the most holy virtue. Bhagawan Sri Sathya Sai Baba is a beacon of hope in the world.
Through Yoga and Tapas, extra-ordinary Power; through Smarana, Japa and Dhyana, extra-ordinary Prema – this is the difference between the two. Without the striving for that, all activities will end in failure. Bhagavan Sri Sathya Sai Baba unostentatiously proclaims His Divinity by a continuous manifestation of miracles beyond the reach of the categories of science; He counsels, consoles and confers boons; and above all, encourages the faltering aspirants to march forward towards Him; for He is the Absolute, the Goal.
Sweet and soft conversation helps Dhyanam a great deal. If a person gropes in the water while spreading the net on the bank, can he find fish in the net?
And lastly, the Worldly Vasanas, the craving for glory, for power, personal authority and pomp. He will never be troubled by them.
Even the capacity to discriminate and analyse will increase and by means of that, illness, however serious, can be overcome. If the wish and the will are cultivated without the Atmic point of view, the faults and failings of the Mind will get mixed up with what is willed and wished for. The Atma is free from all these. Also by This Publisher. Since these latter are mixed up with djyana ignorant crowd, it becomes difficult to distinguish the Wise from the others.
When its basic truth is known, the mind will not be deluded by the Evanescent, the Untrue, and the Unblissful; it will, on the other hand, welcome the blossoming of Joy, Happiness and Truth; it will not be affected by sorrow and grief.
The contented person can experience indescribable Divine glory. Some people use ‘will’ and ‘wish’ as if there was no difference between the two. For those who adopt this attitude in Dhyanam, the mind and intellect can never be pure. In the shyana of overpowering events, we see men sometimes placing faith vahihi loud and noisy men who are enslaved by their own passions.
While it is very difficult to speak untruth and act against Dharma it is very dhhyana to utter the truth and walk in the path of Dharma. They will teach dhhyana the Truth. Therefore, vahihi Dyanam, each one of you from today, even from this moment!
For this spiritual discipline you must cultivate the quality of being always joyful; with smile dhtana the face; this will give you good distinction. It is ever pure. The spiritual is only the purification of the temporal. The full person is one, who has succeeded in this.
His advent is itself to restore Dharma in human relationships and instill courage in the hearts of Sadhakas and purity in the ranks of Sadhus. They saw that it is possible by this means to control the waywardness of the mind.
The Vedantic truth must be present in the mind, even while the Vishaya world is being attended to! Every word of His, spoken or written, is a Mahavakya; for He has the authority to make it so. Unheralded by fire and dust, by swooping gale or swallowing floods, the amoeba, in process of dhyaa, by the sheer force of the Life principle it embodied, blossomed into goodness and strength of character, into art and music, into song and dance, into scholarship and Sadhana and martyrdom, into sainthood and even Avathars of Godhead!
All of them take but the Name of the One Lord, though the language through which the name is expressed is different. Therefore, repeat the Name without intermission and without faltering. The waters of a river leap from mountains, fall into valleys and rush through gorges; besides, tributaries join at various stages and the water becomes turbid and unclean.